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Whose sperm is it anyway?

1 October 2012
By Dr Anna Smajdor
Lecturer and researcher in biomedical ethics
Appeared in BioNews 675
A woman whose husband became a sperm donor without her knowledge is seeking to change the law (reported in BioNews 671). Her claim is that a husband's sperm constitutes a 'marital asset', over which a wife should have some legally enforcable rights.

Currently, there is no legal requirement for a spouse to consent to her partner's sperm donation. But perhaps there should be? After all, marriage is usually understood to entail a degree of shared decision-making. And since begetting children - with one's spouse - is traditionally a primary reason for tying the knot, can it really be compatible with marital mores for husbands to conceive children with other people?

Expectations of marriage have evolved over the centuries. And the legal rights and obligations associated with marriage have changed accordingly. Spouses may no longer be certain just what is entailed by the marital bond. If you marry someone, have you automatically agreed to allow them unlimited access to your bank account? Have you by default committed yourself to having sex with them on demand?

For English women, the answer to these questions used to be straightforwardly yes. Once married, a woman's property became that of her husband. After several decades of legal wrangling, the Married Women's Property Act of 1882 ended this, revolutionising the social and financial position of women and paving the way for female suffrage. The whole purpose of this Act was to ensure that merely being married does not automatically transform an individual's possessions into 'marital assets'.

Still more strikingly, in the past, a woman's body was regarded as the property of her husband. Accordingly, there was no legal recognition of the crime of rape if the victim was the perpetrator's wife. In consenting to marriage, a woman forfeited any right to object to her husband's sexual demands. In essence, her body and her reproductive functions were marital assets – and therefore under the control of her husband. The law relating to this was changed only in 1991 in the UK, to allow for prosecution of men who rape their wives.

Women have reason to feel glad that the law has changed on these issues. Marriage no longer constitutes legal ownership, whether of the spouse's body, or their property. A wife may feel that her husband should not donate sperm without her agreement. And her concern may be morally justifiable, if not legally so. But the language of ownership and assets in this context invokes an ugly history. The law is at best a blunt tool for enforcing the delicate nuances in personal relationships. This being so, there are a number of crucial reasons for being very cautious about arguing for legal restrictions on one's spouse's freedom.

The first consideration is that morality and law are not identical. There are some things which many – or even all – people would agree are immoral in the context of marriage: adultery, for example. Should the law insist that the wife's consent is obtained before a husband has sex with another woman? If the wife's consent is not obtained, should adultery be prosecuted as a crime, rather than simply frowned upon as a vice?

The freedom - within certain limits - to behave immorally is protected in our society and this extends to marriage. One reason for this is that people have different ideas about what constitutes immoral behaviour. Perhaps some wives would think it perfectly reasonable for their husbands to donate sperm. Within the context of different relationships, different sorts of behaviour are acceptable. Trying to enforce a uniform standard through legal proscriptions would be both dangerous and foolish.

Another reason for being reluctant to apply legal restrictions over a husband's activities is the necessity for even-handedness in the law. A wife who seeks to prevent her husband from disposing of his tissue without her consent may want to think about whether she would wish her husband to exercise similar rights over her. If a wife must give consent before her husband can donate sperm, must a husband give consent before his wife gets pregnant? Or cuts her hair? Or donates blood?

Of course spouses who respect and care for one another will hesitate before taking action that will distress their loved one. A man who donates sperm with no consideration for his wife's feelings may be a bad husband. But equally, perhaps, a woman who seeks legal control or ownership of her husband's tissue is a bad wife. What should the law do when confronted with bad husbands and wives? The answer, in my view, is 'nothing'.

Relationships are the moral responsibility of those who engage in them. The changes that have been fought for, and attained, in marriage, entail a greater degree of freedom and flexibility than in the past. People choose their spouses, and negotiate the terms of their relationships according to their values and beliefs. Sometimes they choose badly, or their negotiations founder. In such cases, they have another option that was not available to married couples in the past: divorce.

SOURCES & REFERENCES
RELATED ARTICLES FROM THE BIONEWS ARCHIVE
29 October 2012 - by Dr Gillian Lockwood 
The recent case in which a woman called for legal changes to prevent men from donating sperm without their wife's consent has already drawn interesting responses. However, debates about whether gametes may be regarded as 'marital assets' fail to capture the essence of the woman's sense of injustice. The whole point is 'What do we tell the children?'...
15 October 2012 - by Stevienna de Saille 
In 'Whose Sperm is it Anyway?', Dr Anna Smajdor writes that the law should not be changed to require spousal consent for the donation of sperm. While I do not disagree with this assertion, we should perhaps not be so quick to dismiss the claim for gametes as 'marital assets' solely because of the terms upon which it is based...
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3 September 2012 - by Dr Victoria Burchell 
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7 February 2011 - by Dr Neil Manson 
The donation of gametes and embryos must be done with the consent of the donor, otherwise important rights are breached. Valid consent must be voluntary and coercion can undermine voluntariness. But how is coercion defined? Coercion is where one or more parties force another party to act in a way that the coercing party desires, which means that it shares something with offers, incentives and persuasion, but differs by relying on the power of a credible threat....
1 October 2007 - by Antony Blackburn-Starza 
The parents of an Iowan man on life support and unable to give consent have been made to seek a court declaration that extracting his sperm for his fiancee's future use was lawful. Daniel Christy, 23, was seriously injured in a motorcycle accident and was flown to...
HAVE YOUR SAY
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Comment (User:104507 - 02/10/2012)
In North America, when a woman donates eggs, her spouse has to agree in writing. Why the disconnect?
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